How Zionist
Took Control of Barbados
What is hidden
must be exposed; that which is done in secret shall be shouted from
the housetops and all is needed is a voice. The problem is that
I have been available. And I seem to be a chosen vessel.
A chosen vessel does not have any status whether Christian or not; it
has to do with usage.
It is my mouth;
it is always open, always talking and nobody else is saying anything
so if I do not want available opportunities and open doors of insight,
views, pictures, information and all the stuff that goes on around me,
then close my mouth and go to a monastery.
Kahlil Gibran
says that love is like something that cannot but be gone after but at
the same time the same pleasure enjoyed turns around and wounds.
The same words that are so tender, hurt and if there is no desire to
experience love’s two-fold experience of pain and joy then leave it
alone.
The creature
that has material and spirit that could mediate between spirit and material
is free. Man has determination and free will and the choice is
to love or to depart from love and to use and control and manipulate
for self pursuit.
I was brought
up with my great grandmother and grandmother, where there was tremendous
respect for our pater familias – the head of the clan, the father
of the family - in our case the great-grandmother and grandmother and
great aunt. This is how I was built.
In those days
and in our realm of society certain women were the power behind the
throne; the older matriarchs, while not visible they understood the
full extent of their power and they told their men how to behave.
Husbands relied on them for protocol etc. Tall six footer men
were putty in women’s hands. Brought up in that sort of
thing it is expected that others have the same attitude.
The important
thing is to understand and not to bother about nonsense and anger.
Something is wrong and it is in our relationships. Satan is a
god of this world and man governs the system and not to work the system
is to be against it, bow down and worship and I will give thee all.
To let go means to be alone. To speak is to be kept outside the
system. That is the punishment.
Families have
done that for centuries; they ostracise and hide a difference or a handicap.
Sufferers of Downs’ Syndrome were heavily protected and not allowed
to mix. An extremely talented person, a very bright masterful
football player, whose father and brother were lawyers but he had a
hair lip and in spite of his brilliance he was kept as a clerk for lawyers.
The conflict
is that those, who could have lots of money but it is not part of their
philosophy and hopefully will never be; they do not submit so there
are obstacles placed everywhere for self-preservation loses tolerance
and discipline and the truth does not “set you free;” you
have to sink into submission to whatever pride, pleasure, lust or desire
there is to gain.
There is no
consideration of anyone; it is control by fear so instinctively one
protects. It takes a good brain to write eight books but various family
members do not have the capacity to read and the bright ones are caught
up in ambition and do not. In this morally flawed personal environment
in order to protect from outside reality there is not much that can
be said. A conversation does not get past: - “Good morning how
are you?” - “Yesterday we had some rain.” “Looking forward
to Christmas.”
In every area,
in all the plans, is the need to show loyalty and thus less hassles
and less financial restrains otherwise it is acclaim and no finance.
Do not listen to the other side do not weigh evidence, take a side,
pledge alliance, take the pretty glass that are thrown, sell the soul,
come in the boat and shackles are placed on the ankles.
Hyenas are
family to mongooses and not as they looks as if they are family to dogs.
They are cowards, nasty and vicious and do not take a chance to face
their prey - a lion or a wildebeest – alone; gangsters, they get together
to bring down prey. Their leader is always female and it is difficult
to trace a female line.
One sticks
its teeth one side of the gut of the running prey and another on the
other side then two grab its back legs; they slow the beast down until
a lead hyena bites its throat and brings down the animal; and
Ha! Ha! Ha! They laugh. But lions watch and come and
take away the kill.
Jesus was not
tempted in the wilderness. In the same way all of us are asked
to bow down to all this temptation. Like to work in a bank for
a good salary but still seduce the bank manager to get a bigger car.
Do not call it by its real name; it is bettering oneself just another
way to operate, a pattern develops.
Let us scratch
for a solution, be independent and not join the belonging-to-the crowd.
After sixteen
years away from the whole social family it was easy to spot the hidden
truth and those, who function as spokespeople, echo chambers that echo
and proclaim the banner and any form of exposure becomes a violation
of the obligation to the family and at the same time a betrayal of what
holds together and if the intention is to go forward then there must
be loyalty otherwise the truth, which cannot be let out will be.
It is done
in politics nobody knows what is going on, there have their inquiries
and everybody knows who-done-it. But to the public it is “we cannot
allow them to get away.”
“We have
reached the sad, sorry state in Barbados where people, in order to curry
favour with a displaced political oligarchy or to position themselves
for future handouts and benefits, would compromise all standards, ethics
and principles on issues of transparency, accountability and morality.”
… Prime Minister David Thompson in the Nation Newspaper 27th
January 2009.
This condition
demonstrated so clearly in the political arena has to stem from somewhere
for the political arena is the vehicle, the outwards expression of what
lies in our society and the society is built up of families.
Take sides
and to be on that side is to be a victim of anxiety and stress and to
not to acknowledge, who the victim is. Be blind, play the game
and even if at some level there is a wanting to be free or not be part
of the doctrine then it is not possible to be a part of the family.
“I just
do not know what to do with you. I only want what is best for
you.”
“You just
do not toe the line you just do not understand where we are.”
“Where you
think I would be?”
“Why you
do not write romance novels.”
“You have
to learn a lesson.”
Like the “beauty”
shows from which satisfaction is had from choosing the ugliest-looking.
Things that are good, that displays some sort of quality are to be defaced.
We are in a
crisis brought by an illusion, which the political scientist sociology
and writer, John Cumberbatch (see REFLECTIONS, Modern Politics
The Caribbean, Africa & Asia Minor by Angela Cole
and Gary Cole - 1200
pages, in chapter entitled Scientific Revolution
1995 by John Cumberbatch,) said
was real because people live by it as if it were so.
It is need,
like a slave that has a position in a house, who defends the master
over something, which has no significant, with no connection, just because
he sees it affecting his own self. To do this is to see only one’s
own level of survival and not to see any other for there are so many
secrets and so many are confused by greed and enticed into a web where
no one’s else worth is seen.
If good ultimately
overpowers evil, then any unit, element or person or circumstance that
moves on behalf of exposure becomes valuable to the true power that
will over come in the future.
There shall
be not many troubles, when the inevitable is realized that we are all
human and that none are superior and none are inferior and the thread
called humanity is a genetic bond between us and that the only way a
society can function in harmony is if the family is the basic unit.
Regardless
of whatever, family is the unit that causes a society to multiply and
it keeps society cohesive and together. Family should be able
to help each other irregardless of ideology and behavioural patterns
and must make sure that there is no large inequality.
Family obligation
can be divided and classified: the types are social, psychological,
physical, economic and, to love, succor and to cherish to comfort each
other and in comforting would bring in many different levels of things.
An essay given
to students on family revealed that some of the students considered
family as only those, who lived inside the house. Members, who
lived else where were not considered family - fathers in some cases,
grandmothers in others were disqualified.
We now have
“household” families.
Bree was brought
to the forth out of this. This first essay is for Eric a man that
put his society first and I use a quote by his mother, who loved him
and he loved about his brother not as a piece of gossip but to try to
dissolve that which keeps us apart for while there is chosen and not
chosen it will be hard to achieve cohesiveness in the society:-
In this case
relations are chaotic:-
“Do not let
Eric get any money for when he talks people listen and he would turn
this place upside down.”
“Do not tell
Ann. Do not Let Ann know.”
ERIC:
“My mother said to me when she was 91 years old. Bree does not
like you. I tried to find out from him why and he would not tell
me. I gave birth to both of you all and I guarantee your father
was his father. It cannot be money because he has so much more
than you. I have come to the conclusion that it is your fast brain
that he cannot deal with.”
REFLECTIONS
…
For the
second time Bree had double-crossed his brother. The first time
was after Bree had asked for half share in a boat owned by Eric, he
convinced Eric to sell the boat and end the partnership and then bought
the shares in someone else’s name. Eric did not know until much
later. That was the first double-cross of many.
Lucy, [their mother] wanted to sell her shares in her plantation
to Eric because he had financed its agriculture crop and when Eric went
to his mother to recover the sum of money she told him that Bree had
told her to pay it towards loans. Lucy saw her youngest
son behaviour and said that he was jealous of his brother because Eric
had a quicker brain but the family listened to Bree.
Eric had
ideas but Bree dismissed every one with his usual:
“he is mad” and until his death he did everything possible to diminish
his own brother. Even when he was Prime Minister he refused
to accept any advice from Eric even when he told him that his agricultural
office misinformed him.
Malvern,
the family enterprise set up by Miller Austin, was used to finance university
education and personal goals and Bree with his social styling and political
power won that individual rat race.
When Albert
St. John stormed off from Malvern with his family Eric was two years
old but every vacation the grandchildren spent at Malvern.
Eric walked next to his grandfather and emulated his powerful behaviour.
All happened in front of Noel too but he was not as forceful.
Bree, years younger, was not considered.
Eric walked
away from home to the school down the hill and no one knew.
He went into the girls’ toilet and the girls found him. They
screamed ran out and told the headmistress, who sent a runner to let
his father know where he was. He was three years old.
“He must
have gone by the school because he always say he want to go to school.”
His father said and sent him to school at four years old, two years
before he should have.
Bree was
average height and Eric, a tall massive man, is more down to earth.
He studied building in England and in those days people thought a builder
was an architect and study in England meant a cut above the rest.
While in England Eric met a 75 year-old German professor, who had three
free doctorates from Germany and he thought that could be possible in
Barbados. Sometime after his return a real estate agent and debt
collector, who had two stepchildren in America came to his home.
The children
had joined with others to collect a large sum of money to put a facility
of the university of the West Indies in the island. Eric
and they went and looked at a site in Cave Hill and they thought the
site was ideal. They then went to the Labour Minister responsible,
who rejected the idea and suggested that the money be given to
the university college of Jamaica because in his opinion the island
could not afford a university. The debt collector reported this to his
stepchildren.
Eric promoted
Bree in his political ventures and it was only after Barrow won the
election in 1961, Bree joined the Labour Party, Eric refused to join
Grantley Adams’s party, the Barbados Labour Party, for he had betrayed
their grandfather and Bree ran for a seat in Christ Church that Eric
ran, the next year, for the vestry in the parish of St. John because
he recognized that there were those, who had ability and no opportunity
and he thought that he could help such people to advance.
The topic
of free education to secondary level came up and Eric suggested to Barrow
to take education to university level because of his knowledge of the
available money from the step children. A group trooped
off to the site. Barrow liked the idea and went off to America
for the first time.
Since Grantley
Adams had said that Barrow was a communist Barrow had been refused permission
to enter the United States and he took the opportunity to remind them
that he had fought in a war against the Germans and he was sure that
any German could get a job three times before him in the US because
of his colour. When Barrow came back he said the money for the
university had been distributed.
“You can
get more money. If we could raise it once we can raise it again.”
Eric said. Barrow got other people together and thereafter education
was free until university.
A widening
political gap opened between Barrow and Eric who felt that Barrow and
his Democratic Labour Party had lost sight of peoples’ goal and what
he saw as growing corruption. Barrow offered Eric a contract
to build the Hilton Hotel but expected him to work along with dishonesty.
Eric refused and by 1966 when they Hilton opened and Independence was
declared the two were estranged. The divide between the politicians,
the gangsters and the crooks was disappearing.
End of excerpt
The big picture
must not be seen and the best way to keep people in the dark is to keep
them in their place with antics - bully them, badger them and be cranky
and contention, irritable and bad-tempered and make them feel that they
can be cut down.
Social-styling
and denial cannot hurt anyone on the battle field.
They weave
like spiders that do not go into their own webs but sit in corners and
wait for insects to come. It is their nature to master and manipulate
to strive for superiority. Freud said that what appears to be
superiority complex is really an inferiority complex.
On reflection,
the Association of the Last of the Bajan pirates did not need to take
the assassins’ route they could have joined Conrad Reeves and helped
him, while he carried on Samuel Jackman Prescod’s political struggle
but they wanted to marry his daughter – the son-in-law of the first
coloured Attorney General and then Chief Justice and the first coloured
man to be knighted in British Commonwealth. It was not like today,
people did not get sirs just like that. That would have cut style.
Or they could
have thrown in their lot with Valance Gale when he founded the Advocate
“for the cause that lacks assistance; for the wrongs that need resistance;
the future in the distance and the good that I can do.” He was
a great admirer of Prescod but they did not want to.
At the time
it was called a wise investments nowadays it is called money laundering:
the Goddards bought the Marine from another white thief A.E.
Taylor, who spent eighteen months in jail - a white man in jail,
anyone can guess what happened - good food and the prison governor called
him sir.
Dowdings, another
associate, bought buses - red and green - and a company called Ecksteins,
which evolved into DETCO –Dowding Estate Trading Company.
The Austins
and St. Johns bought up plantations and education to Edinburgh and higher
education and higher still in France. The Brownes even paid for Charles
Duncan O’Neales’ tuition in Edinburgh University. St.
Johns favoured education in the States and the Browne favoured property
in and around town. Miller Austin had Malvern, the St. Johns bought
estates and the Brownes had a big house Flodden in Collymore Rock.
I can still
remember going into with Aunt Dolly and Joan the Browne’s bookstore
on Swans Street, where decent literature could be had, Their two
old aunts used to run the stores and they looked like gentile, relaxed
persons eking out a living. And then I visited my paternal grandfather
at a small watch repair station in a small jewel shop next to where
is Correia’s now and over one of the two doors it read Austin’s
Jeweler’s and Elsie Payne’s unmarried sister worked
with him.
One strange
thing the Brownes never had a car, the women used to walk to town.
Miller Austin had a car and a chauffer. A lot of thieves spend big like
the robbers at a bank, where the fools went and bought big cars and
motorcycles. A clever thief would have taken out that money in suitcase
and filtered it all over Russia or Egypt.
Part of the
web was Charles Duncan O’Neale, the Browne’s paid for him to go
to Edinburgh but he was a great disappointment to Miller Austin.
It is not a matter for revenge. This is about those that saw and
heard wrongness of action and stewed in it. It is a horrible situation,
which will take a lot of unravelling but it must be done otherwise the
unjust will continue to flourish.
Excerpt from
REFLECTIONS - Modern Politics – The Caribbean Africa & Asia Minor
by Angela and Gary Cole – 1,200
pages available
January 2008
Charles
Duncan O’Neale was the first black politician from the lower middle
income. While Prescod’s utterances are polished O’Neale’s, too
many times are angry. Miller Austin believed that O’Neale was
a bitter man because he treated his, Miller’s son, in a bitter way.
O’Neale
could not hold a candle to Prescod and Conrad Reeves. O’Neale and
Miller Austin’s son, Charles Miller Austin jnr. left on the same boat
and enter Edinburgh University on the same day and graduated together
on the same day and Dr. Charles Miller went on finally to a post at
a hospital in Trinidad. It was possible for a few only coloured
doctors to make enough money in Barbados because the general population
lacked money and Charles like most doctors worked in St. Vincent and
Grenada and then obtained a position at the general hospital in Trinidad.
O’Neal
stayed and dabbled in politics in Manchester until he was asked politely
to leave. He was seen as too much trouble. He proceeded
to St. Vincent but ran into trouble. Within a month of O’Neale’s
taking up a post with the same hospital in Trinidad, which Austin had
arranged for him and had begged to give his friend, Duncan, a break;
immediately O'Neale started to criticize Austin and put out false accusation.
The board at the hospital called a meeting with the two Barbadians and
much to the surprise of O’Neale, he was asked to leave.
Dr. Charles
Miller often said that he and O’Neal were never socialists, they were
both doctors and both of them wanted to become rich and when Duncan
was dismissed from the hospital in Trinidad and Miller returned to Barbados
he was surprised to find that O’Neale had become a socialist.
End of excerpt
Then there
is the interplay: - A Dowding
and a Goddard went into politics and ran for seats.
Barrow came back and got hauled in and beat Dowding, in St. George.
A Goddard in most cases was the bailiff that sold the indebted plantations
to Miller Austin and the Goddards, who were paid by the local
council to clean the streets of Bridgetown, turned that job over to
Ernest Deighton Mottley and he ran a protection racket with it, only
difference is that if store owners did not pay him protection money
the outside of their shop would not be spotless like the other businesses
that paid. A dirty shop front was not good for business.
W.W Reece had
no clout, he was the Solicitor General and the Attorney General’s
junior. A mulatto, his mother was a maid and his father a Reece.
His son Jube was a lawyer and later Solicitor General. W.W. Reece
and his maid produced Mottley. Mottley was Jube’s half brother
and also his tout both as a lawyer, then as a politician. Jube
ran for the conservatives against Edwy Talma when Talma got out of favour
with Grantley Adams, and Edwy got in.
Mottley was
a very scheming person and he had his plans and agenda. The time
of white people elected to the House of Assembly waned but white merchants
began to run the island with dollars passed to the new black politicians
and from the beginning the white people put Mottley in charge of poor
people. Little old ladies with no money but land ran into trouble
and Mottley undertook to pay for things for them and ended up with their
titles.
No vice
was below Ernest Deighton Mottley
This was an
era of people, who had the technique to use people better than themselves.
As their descendants weaved and jostled for control, they have marked
attitudes and behaviour just as white plantation owners have.
Even though some people go through the same situation unassisted, there
are weak people, who are not bonded with others due to poverty, drugs
or genetics degeneration.
When Grantley
Adams came along anything was a vision. Agriculture workers received
2s. a day and that was in the crop time. He said: “That is wrong;
you should get sixty cents.” And they said: “You got my vote.”
Friday evenings
the superintendent got on his three-piece suit and felt hat, gold chain
and he is barefooted and in a tie but he frighten for he dare not wear
shoes. That was a class thing if he put on shoes the manager going think
he got money or he getting too uppity.
One fellow
they called Two-Forty. New dollars notes were issued; there was
a big two shilling-piece and two-and-six and when this fellow got his
money he waited until the whole lot of people were paid and said:
“Sir, the money isn’t right I was to get ten shilling and I only
get $2.40.
All of these
things in the memory is why some did not think to become planters.
A labourer
came in the yard with a pair of pumps; he knew he going get his money
- his name not going call early because he was younger and the older
man were paid first. There he is in pumps, and the watchman came
and said to the manager; “Send him back! Look he got on pumps!
He cannot come in this yard to get money and come with pumps and clean
clothes.”
This is the
sort of thing that was happening up until the fifties.
Grantley was
in charge of the parish coins: every bicycle number used to cost 54
cents and it went into the parochial treasury of which he was in charge
and there seemed to be no accounting. Every person in charge of
the parochial treasure ended up with money although Grantley did not
leave any millions.
Grantley made
a name amongst certain poor people for every day he took, out of this
money, a bag full of six cents piece and the poor said: “Oh Grantley
I ain’t got…” and he said “Do not worry,” and handed out handful
of these coins.
He never liked
to have bright people around him so he got young men out of the country
and the city slums. R.A. Map was a teacher but he had no leadership
skills but the ability to run a ministry. M.E. Cox was a taxi
driver then he put Frank Walcott, poor and manageable in Hugh Springer
place because Springer was an honest and decent educated man that Grantley
saw as a threat, so he got him out of the Workers Union; found him a
job at the University of the West Indies, Jamaica replace him with Walcott
and moved Walcott to live in an upstairs house in Bank Hall Cross Road
near where Springer’s family lived and where Mottley bought a house.
Excerpt from
REFLECTIONS
Hugh Springer
seemed unprepared to use his principles for a cause, to make a difference,
but kept them on a personal and selfish level for in the early 1950’s
his two sons and the son of his cousin, a middle class teacher at Harrisons
College, played with other boys from the area.
A mechanic’s
son was able to own a bicycle because the mechanic had taken an old
frame and fixed it up; it was called a spilliard and it had no fenders,
no bell and no lights. The boys took turns to ride and to run
behind the bicycle and their family were all happy for them to do so.
Amongst
these boys were Frank Walcott’s son and Mottley’s two sons.
When Mottley bought two bicycles for his sons and a few days later Walcott
bought his son a bicycle, the grandmother of the Springer children,
even though she did not mind her grandchildren running behind the poor
but decent mechanic son, did not want her family running around behind
Mottley and Walcott’s sons. She credited a bicycle so that they
did not have to do so and she should not have because the fathers could
not afford to do so.
Mottley
did not credit; he paid with cash that the planters and businessmen
from the city with big money gave him and Walcott’s money from the
union and although people knew what they did and that they were lower
orders, they ate themselves up over the lifestyle. Soon, everybody
else that used to walk had to find something to take them down the road
and when high purchase came they had a different size bicycle, a child’s
bicycle for they could not wait to get a full size one and all the middle
income had to have one.
End of Excerpt
Things were
changing and to the Association education was a badge not a tool for
these people wanted to be in certain company. Some of the company
did not want to be with them but for some it did not matter how the
money was got for after all white people had plundered and were plundering
and are still plundering.
To be educated
and to the manor born and in “decent clothes” was the only way blacks
entered in the Marine Hotel. It was very clever; nobody was barred;
black people just did not go there.
There was never
an official colour bar and no apartheid laws; blacks people just did
not go certain places. There was no need to have separate beaches;
there were certain beaches where black people did not go, like Paradise.
Lesser whites, high browns – and not all browns they had to have deep
pockets - went to the Aquatic Club.
Black Barbadians
resent things but keep it inside. Its was voluntary segregation.
Black bull dogs were hired as watchmen and black people just obeyed
the line. One of the things done was when certain people went
in and sat down they were not served and like a dog if every time it
is around somewhere it is kicked they just did not go.
Slowly those
values seeped into the wider society; money is wasted to buy a big house,
but the house lies doing nothing, PhDs have turned into wall paper and
what it taught is not challenged. They are badges. People full
of learning do not kow-tow to uneducated white people with money because
they want to get in white people’s club.
There is a
reason why certain people are afraid and refuse to want to know anything
about or delve in their family background. Either it is
very hurtful and a lot of pain or something can be uncovered with which
they will not be able to deal.
A “down home”
– a longhouse experiment – had highlighted an unnecessary level
of people, who take for themselves and their family more than they contribute
– this clannishness most likely springs from the “households”
family.
To be rooted
is perhaps the most important
And least
recognized need of the human soul …
To be able
to give, one has to possess;
And we possess
no other life, no other living sap,
Than the
treasures stored up from the past
And digested,
assimilated and created afresh by us.
Of all the
human soul’s needs,
None is
more vital than this one of the past.”
-
Simone Weil
Everybody should
do their family history - know the people from whom they came,
get to know their great grandfather and way back wherever they were
and conditions that surrounded the family. Students need to be
shown how to peruse rate books and find all the people that owned land
and the kind of taxes they paid.
The society
at all levels must be realized. Social psychology: the psychology
of the society over all the year - at each era - look at its impact
on individual and family life. Otherwise we create conditions
for the “Sell Out.”
The majority
of people, who write our history do not go into the socio-psycho-social
dynamics of the culture at most times. There are several factors.
Any intrusion of one ethnic group especially if they are a whole lot
of them like Zimbabweans have been targeted because they are refugee
and South Africans fear them. like we fear the Guyanese for a stupid
reason.
When we preached
decency, goodness and equality we were shot down but Obama went to the
web site, pumped the propaganda and won an election on such an appeal.
Appealing to morality is something, which sounds good, but care must
be taken of false prophets, like a quick fix - an injection - and the
injection works for awhile like penicillin used to cure everything at
first.
Billie Graham
went to London and appeared to clean it up but what he did was to push
the whores underground and made it more difficult for the police to
control vice. Before his moral campaign, girls pulled up their
skirts, held up one leg and that cost 2 pounds. Graham started
and there was now a need for a house and the girls had to pay rent and
foreign pimps moved in and the price was inflated to 10 pounds.
Morals and
ethics have been forgotten. Pitfalls are in the way of any forward looking
Bajan. All of the blocks are there: offers of money and if that
is not fallen for the society is made to laugh and jeer.
“Who she
think she is.”
It is the same
syndrome “can anything good comes out of Nazareth?”
Good things
came out but it was said to be a fluke. Judges, many of the now-rich
and elite went there at St. David’s but you do not hear them going
to St. David’s. The syndrome seems to be inherit.
All of this
is part of why people are seeing only household. It is contrary
to nature for a family to actually plot to destroy part of its own close
members. A family to which there is no appeal and not open to
argument is in turmoil and must have some irritant in the blood.
Anyone in the family – inside and outside - that is bright and
not corrupt must be taken down.
Families cannot
agitate and take away natural, justice decency and a sense of fair play.
That is a human and constitutional right and affects the society.
This behaviour is not about benefiting; benefits have been gone past;
what is had, has to be secured.
All that can
be seen is self. The mirror image is self. What I think
is all important. The lies are within self. Pray is to self,
self worship, everything is the I and I – in other words me and the
idea is for everyone to do the same thing to pass on the same spirit
but in some cases it is not possible and with all the education and
books it is still felt that that can happen because the mentally is
that education is not really that important.
People are
not treated according to their status; their value cannot be seen even
if they become the President of the United States or the Pope of Rome;
it does not matter. They are lower and are put on a block on the
day they were born and are to grow up on that block and are expected
to remain until death on that block. Become Prime Minister and
it will be said: “Do, get off that the stage.”
Join hands
and most, regardless of how Christian, throw in with the rules.
Say that is a blue pants and it has a cut even if it is a red pants
with no holes. Friendship is deceit, usury and cunning for control
and all end up alike. It is even worst than that, they deny the
entire criminal actively.
“Nobody ain’t
kill any body.”
“Mary Jane
says that it is not true.”
“He not kill
anybody.”
“Nobody try
to rape any body.”
“Nobody deal
drugs.”
“There was
no sexual abuse.”
“They just
do not answer the telephone; the whole family are not on the Internet
gambling 24 hours a day.”
That is what
needs analysing. The depression is here everything will hit the
fan and jobs will be lost and those who should know do not
know what to do. Real estate is keeping our people down.
Money is wasted to buy a badge, a big plantation and a National Trust
sign is stuck on it to say to preserve it and like most plantations
it was too much for one man without children. They live in the house
but the plantation lies doing nothing. No longer is the
long drive overlooking the plantation lands planted in food crops, it
is now a lawn with ornamentals. What heritage is that to protect?
While there are our people, pensioners, who have the old time values
and are happy to live in Barbados but are stuck in cold countries and
cannot come back because they do not have $1.6 million to buy a house
because the Zionist sell out our real estate at inflated prices.
To be continued
PART III
– The Serphardic Jew in the family and the terror it has brought.
The End